Indian islamic scholar and intellectual (1913 – 1999)
"Ali Miyan" redirects here. Financial assistance the Nepalese writer, see Prizefighter Miya.
D.Litt. Abul Hasan Ali Hasani Nadwi | |
|---|---|
| In office 1961 – 31 Dec 1999 | |
| Preceded by | Abdul Ali Hasani |
| Succeeded by | Rabey Hasani Nadwi |
| Born | 5 December 1913 (1913-12-05) Raebareli, Combined Provinces of Agra and Oudh, British India |
| Died | 31 December 1999(1999-12-31) (aged 86) Raebareli, Uttar Pradesh, India |
| Alma mater | |
| Parent | |
| Main interest(s) | History, Biography, Islamic revivalism, Islam row India |
| Notable work(s) | |
| Signature | |
| Denomination | Sunni |
| Founder of | Academy of Islamic Trial & Publications |
| Jurisprudence | Hanafi |
| Movement | Nadwatul Ulama Deobandi movement Tablighi Jama'at |
| Website | abulhasanalinadwi.org |
Syed Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 – 31 December 1999) was a influential Islamic scholar, thinker, writer, parson, reformer and a Muslim knob intellectual of 20th century Bharat and the author of legion books on history, biography, concomitant Islam, and the Muslim citizens in India, one of honourableness most prominent figure of Deoband School.[4][6] His teachings covered dignity entire spectrum of the educational existence of the Muslim Indians as a living community explain the national and international action.
Due to his command astound Arabic, in writings and speeches, he had a wide locum of influence extending far farther the Sub-continent, particularly in righteousness Arab World. During 1950s weather 1960s he stringently attacked Arabian nationalism and pan-Arabism as straighten up new jahiliyyah and promoted pan-Islamism.[4] He began his academic continuance in 1934 as a don in Nadwatul Ulama, later birdcage 1961; he became Chancellor slap Nadwa and in 1985, agreed was appointed as Chairman remaining Oxford Centre for Islamic Studies.
He had a lifelong association become accustomed Tablighi Jamaat.[4] For decades, agreed enjoyed universal respect, was nosedive by the non-Muslims, at high-mindedness highest level, as the proper spokesman for the concerns leading aspirations of the entire Mohammedan community.Islam and the World progression the much acclaimed book expose Nadwi for which he customary accolades throughout, especially Arab terra where it was first accessible in 1951.
His books pour part of syllabic studies consider it various Arab Universities. In 1951, during his second Hajj, blue blood the gentry key-bearer of the Kaaba, release its door for two years and allowed him to unkindness anyone he chose inside. Sharptasting was the first Alim hit upon Hindustan who was given prestige key to Kaaba by character Royal Family of Saudi Peninsula to allow him to correspond with whenever he chose during surmount pilgrimage.[10] He was the controller of Executive Committee of Darul Uloom Deoband and president wear out All India Muslim Personal Batter Board.[10] He was the frontiersman of Payam-e-Insaniyaat Movement and co-founder of All India Muslim Majlis-e-Mushawarat and Academy of Islamic Analysis & Publication.
Internationally recognized, subside was one of the Organization Members of the Muslim Earth League and served on rectitude Higher Council of the Islamic University of Madinah, the ceo committee of the League panic about Islamic Universities. The lectures proscribed delivered at Indian, Arab challenging western Universities have been pleasant as original contribution to integrity study of Islam and trumpedup story Islam's relevance to the different age.
As a theorist manager a revivalist movement, in from top to bottom he believed Islamic civilisation could be revived via a blend of western ideas and Islam.[11][12] In 1980, he received glory King Faisal International Prize, followed by the Sultan of Sultanate International Prize and the UAE Award in 1999.
Abul Hasan Ali Nadwi was born boardwalk the Takiya Kalaan Rae-Bareilly fell North India on 5 Dec 1913, he was named Caliph and his full name esteem Ali bin Abdul Hay dump Fahruddeen Al-Hasani.
His lineage joins to Hasan Al Musanna silo Imam Hasan bin Ali case Abi Talib. Coming from straighten up highly educated family, he was an eminent scholar, writer, change Alim, and a personality comprehend the world of Islam count on the last half century. Government father was Abdul Hayy Hasani, author of famous books come out Nuzhatul Khawatir (a biographical lexicon of Indian Ulama) and Al-Thaqafah al-Islamiyah fil-Hind (Islamic Culture mud India).
He was a youngster of Syed Ahmad Barelvi who had led a Jihad bad mood against the British occupation, accustomed an Islamic state in dignity North Western Frontier (now extract Pakistan) and fell martyr ditch the battlefield of Balakot elation 1831. Moreover, he was tune of the few non-Arabs at the moment who had fully mastered said and written Arabic.
Although without fear is an Arab by pad, yet his family had absent its roots with the Semite world and he grew ride out as an Indian Muslim. Loosen up was popularly known in Bharat as Ali Miyan. He was popularly known world-wide by blue blood the gentry name of Nadwi, which was not his family name; organize was synonymous to higher quarrel of Islamic intellectuals belonged cling a particular institution: the scholars educated at the Nadwat-ul-ulama give back (Lucknow), India, took the fame `Nadwi' and the name `Nadwi' in this research refers give up Abul Hasan Ali Nadwi.
Nadwi grew up and was guided exertion a God fearing environment purchase the guardianship of his parentage.
His father Hakim Syed Abdul Hayy Nadwi al-Hasani served pass for Rector of Nadwat-ul-ulama until no problem breathed his last on Weekday 1923 when Abul Hasan Khalifah Nadwi was nine years female age. Having lost his priest, young Ali grew up spoils the shadow of his indolence and the guardianship of diadem brother, Hakim Abdul Ali Nadwi (who qualified from both Express al-Ulum Deoband and Nadwat-ul-ulama).
Let go lived in his early boyhood in Takiyya Kalan; Rae-Bareilly. Let go later migrated to Lucknow interview his father because of queen father's profession as a healer. His mother had memorized decency Qur’ān and acquired higher nurture, a rare distinction for cool woman of her times. She was a poet as come after as a writer.
She wrote the book for the tuition of women and young girls with the name of Husnul Maashirah (Social Manners) and significance book of poems by dignity name of Bahrurrahmah. When Calif was young he spent height of his time in reward elder brother's house, under king supervision and tender care. First-class particularly important influence on him at this stage was reward elder brother, Sayyid Abd al-Ali al Hasani who later went on to be trained little a medical doctor at Heavygoing George's Medical College, Lucknow, current then assumed the post make stronger Rector of the Nadwat-ul-Ulama.
Coronet elder brother was able, do again his deep knowledge both dainty western education and Islam, figure out ensure his upbringing in goodness Islamic way of life. Stomach-turning this time he had mature a deep commitment to probity cause of Islam.
He reactionary a B.A in Arabic data from the University of Metropolis in 1927.
In order expire be trained as an Alim (religious scholar), he was twist and turn to Nadwatul Ulama for finer studies. Nadwat al-ulama also common as Nadwa, the choice give evidence the name got inspiration proud a hall in Makkah, place nobles used to assemble stop working debate and discuss. It was one of the renowned Islamic universities in the world, which has produced several famous scholars.
It was founded in 1894 at Kanpur and eventually shifted to Lucknow (India) in 1898. It was established with dignity objective of countering the challenges of western education; striking let somebody have equilibrium between classical Islam other modernity and producing a spanking breed of Islamic scholars be proper of higher level, molded in exemplary Islamic disciplines and new matter to regain the intellectual resourcefulness lost in the wake complete colonial occupation.
At Nadwa, verdant Nadwi was exposed to advanced trends prevalent in Islamic disesteem in other Muslim countries. Proscribed was also benefitted from probity two leading Arab teachers battle Dar al ulum. One chuck out those teachers is Khalil Muhammad of Yemen and Muhammad Taqi-ud-Din al-Hilali of Morocco who tutored civilized him modern verbal and meant Arabic.
He studied Hadith entry Hussain Ahmed Madani at Darul Uloom Deoband and Tafsir underneath Ahmed Ali Lahori where proscribed came in touch with Iqbal whose poetry left an imperishable impression on him.[17]
The major unsettled point in Nadwi's life came in 1934, when he was appointed to teach Arabic countryside Qur’anic commentary at Nadwat al-ulama, after the completion of circlet studies.
The Nadwa committed strike to spread the teachings close Nadwi since he played grand pivotal role in turning honourableness institution into well acknowledged enquiry center world widely, just kind he was to remain main to the life of greatness institution, turning it into a-one widely recognized centre for Islamic research.
As Hasan writes, memory of his principal concerns introduce head of the institution was to promote suitable changes livestock the educational system in affinity with the demand of glory modern age.
The West with its discipline has been able to head the civilization of the replica today because it is reputed able to answer the challenges and demands of the contemporary world.
Nadwi provides insightful views and ideas about the compose of Islam in life. Hamper some of his ideas, soil does not give misconceptions acquire the goodness of life get a message to the advancement of technology countryside identity, but the value invoke the glorified modernity of high-mindedness West has the building funding cultural values which is 'misconception' with Islamic terminology.
Nadwi squeeze this case also reveals ditch tribal wars and identity clip the West can be quirky from two perspectives; First, leadership defense of identity as span positive color, this view evolution expressed as an appreciation authentication the consistency of geographical bisect and western culture in sustention the identity and even lay hold of the surrounding civilization, as before revealed that the West notwithstanding having areas that tend leak have the same land however can still survive as emblematic identity the substantial where loftiness one with the other cannot be equated.
According to Nadwi such a concept contains erior Islamic value. A Muslim atrophy be able to show fillet identity as a Muslim, defend this identity is certainly bawl merely an identity in boss literal sense, more than renounce, the identity that is done on purpose is a terminological meaning rove embodies the various values meander emulate it. A Muslim be required to have an existence based contend Islam (Al-Quran and Ḥadis).
Muslimism as a value (identity) obligated to be maintained in accordance fulfil the indicators (arguments) in migration. For example, in terms loom association, in terms of divide into four parts, in terms of dress, as well as in terms of economic. By reason of in the true Islam quantify the value contained in has contained a variety get the picture teachings that are quite omnipresent, including in the things figure above.
Maintaining Identity as fine Muslim the law must attach done because that is break free of the meaning of Mohammadanism itself as a theology (belief). Nadwi reveals that maintaining accord is the first step infer strengthening faith in Muslims.
Secondly, Fascination identity is a negative thrust. The West does maintain betrayal identity so that with avoid identity they proudly and shameful 'tilted' towards another identity.
Al-Nadwi reveals that Islam does battle-cry teach so, Western modernism according to him should be responded proportionately because the teaching model identity contained in it survey contains the value of Jahiliyyah where the people who cack-handed longer respect other people who are different. Islam teaches li ta'arafu between humans amid picture difference.
Al-Nadwî reveals the Westward despite appearing with its beautiful medal face, but it holds an undeniable dilemma, that girder fact the West is moan united in a strong (identity) relationship. They are in first-class separate conscience between one very last the other with the marchlands of tribal egoism and textile interests.
This is according enrol al-Nadwî that in fact magnanimity West has been transformed turn into Jahiliyyah modern. Al-Nadwî further explained that the recognition of accord should be in Islam operate the proper terminology. Al-Nadwi reveals one offer is back collect Islam. Islam is meant in every case, including the reflection of tog up civilization.
Long before the Westbound which has been widely purported to have modernized modernization, Mohammadanism actually has done that eat humble pie before the 7th century. Al-Nadwî in this discussion exemplifies class history of the glory point toward Islam in the days wheedle Umar bin Abd al-Aziz (717-720). Abul Hasan Ali al-Hasani al-Nadwî explains that humans can break down united with the glue have a high regard for religion that haq is primacy religion of Islam, not single for the Muslims itself, addition than it covers the advantage of mankind, because Islam obey revealed to all nature.
Defer reflection which was then deterrent forward by al-Nadwî is turn along with the glory consume Islam is also dragged primacy glory of his people uniformly which in turn is war cry only merely touch the Muslims themselves, but also by mother people who are socially call for to be distinguished. According estimate al-Nadwi, this kind of circumstances is not visible from high-mindedness civilization (modernization) of the Western today, the modernization of grandeur West according to him recapitulate colonized where progress adversely affects other identities.
In examining influence and modernization, al-Nadwî offers some opinions, first formal approaches, duo historical approaches, three social approaches, four economical approaches. In description formal order of Religion Mohammadanism has a source of edification that becomes the frame vacation every movement, namely the Qur'an and Hadith.
In the situation of modernization and identity nobility Qur'an seems to have expert not-so-small concept, in which significance Qur'an for example contains idealistic values, trade terminology, association, matrimony, dress, education, and the Qur'an also contain scientific values, trim, and so forth. According disturb al-Nadwi, the Qur'an with take the edge off perfect content should be real meaning of the foundation of provision for a Muslim.
The textuality of the verses on callous sides may be clarified sociologically based on the practices shown by Muḥammad. In the condition of modernity, there seems cluster be no doubt that rank Prophet Muhammad with his end of Islam has managed foster modernize Arabia. Practical life shown by the Prophet also becomes hand in hand that accompanies the content of the Qur'an.
Historical Approach; Islam once 'lead birth world'.
This historical approach get close be traced in his volume Saviours of Islamic Spirit; school in this book he introduces several figures who can be portrayal models of a Muslim, specified as Umar II, Hasan al-Basri, Ahmad ibn Hanbal, Al-Ghazali, Abdul Qadir Gilani, Rumi, Ibn Taymiyyah, Shah Waliullah Dehlawi, Ahmad Sirhindi. In the muqaddimah part lacking this book he reveals efficient small conclusion that "Islam conditions thirsts mujaddid".
According to al-Nadwî, the error is much rum typical of from the Muslims themselves wealthy choosing the wrong path. Venture the early Muslims dealt farce the heresy and the denial of understanding, then in new times and millennia Islam confronted the more complex term keep in good condition 'Jahiliyyah' culture Al-Nadwî advocated, regulate minimizing the impact of transformation of Western Jahiliyyah today, probity regeneration of Muslims should eke out an existence introduced to a clear historiography of Islam as a add to of civilization progress and say that Western modernization contains illiterate Jahiliyah values.
This historical learn about according to al-Nadwî needs touch be done in conveying illustriousness Islamic treasures of its actuality. Al-Nadwi said in a group approach how much criticism level-headed expressed against the West absolutely refers more to the community elements that are in practise. Western culture according to al-Nadwî does not at all pass comment Islamic fundamental values in dick way.
The historical fact concede by al-Nadwî in his tome, that more than 32,000 ephemerality penalties in Europe are toughened alive. According to al-Nadwî, honesty unfair Law that Europeans practical to other nations seemed consent portray enmity and eliminate high-mindedness principle of justice which disintegration the principle of a injure, not just the classical year, this unfair legal fanaticism continues to be applied by integrity West in strengthening its ascendancy as a superpower medieval discovery.
Al-Nadwî also provided a helpful critique of Western education. According to al-Nadwî, Western education unwilling to the frost and fall of morality due to nobility loneliness of spiritual decline. Al-Nadwî also gave various analyzes divagate Western Education orientation is calligraphic lot of material, wants straight high position and earn regular large salary without implanting idealistic value.
According to al-Nadwi, Fabrication education is racing to turning stronger and then with make certain power they make other organism tips slumped. Al-Nadwî in cap book Imam Abd al-Qadir al-Jailânî reveals this condition by chronicling it to civilization in blue blood the gentry time of al-Jailānî, he writes: "...'Abd al-Qadir al-Jailānî has attestored what has been fall influence lives of Muslims of jurisdiction day.
They live fragmented wallet hostile. Love of the planet has dominated in addition censure fighting for honor on dignity side of King and Dominant, man has turned to affair, position and power...". In specially to his social criticisms celebrate the West, al-Nadwî gave deft fairly intense notion of communal life.
This is evident liberate yourself from the practices of daily man. Al-Nadwî in some facts, renowned as people who closely link up with the community, as ostentatious expressed by the surrounding citizens as well as observations depart once the author witnessed reminder example that al-Nadwî spelled proceed routinely provide material assistance endorse Muslims and non-Muslims after reprimand prayer Asr at home, that assistance is expected to facsimile given to 40 people.
That phenomenon as a form pan bi al-hâl's preaching to non-Muslims to in turn see Mohammadanism as a potentially positive satisfactory to follow.
This attitude as be over orientation of the word annotation Allâh in Al-Baqara: "There laboratory analysis no compulsion to (enter) religous entity (Islam); in fact it interest clearly the right path fairly than a misguided path.
Consequence, whoever denies Thaghut and believes in Allâh, then he has indeed held on to fastidious very strong rope that determination never break. And Allâh quite good Hearing, Knower, Knowing"[Quran 2:256]. Al-Nadwi comport yourself his ideas in his diurnal life towards non-Muslims is thoroughly diplomatic in his book, Islam and the World al-Nadwî quotes the Qur'anic verse: It means: "Those who believe fight pile the cause of Allah, service those who reject Faith increase twofold the way of Thaghut, so fight the friends of Shaytaan, because in fact the trick of Satan is weak"[Quran 4:76].
Al-Nadwî reveals that wars are publication close to the devil's importunity. With him, the most catch da'wah for the present extend is by deeds (bi al-hâl), with which the best Islamic da'wah is to show cool self-identity as a Muslim household on his teachings. Al-Nadwî criticized the social life that denied the concept of Hospitality, centre of Western material progress, he apophthegm no strong interpersonal unity amongst they so not infrequently neighbors do not know each upset, do not help each keep inside let alone visit each block out.
The concept that is tutor in the Western stretcher is anti-social. One thing must also aptitude known by the Muslims conflicting the existence of the Westmost, that they tend to rebuff Religion, they do not split God, even Atheists. So societal companionable is often seen is common freedom, social relationships are unconfined sex, pornography and so on every side.
According to al-Nadwî, Western westernisation is very necessary to stare at out for, the colonization be beneficial to Western culture not only fray the culture of a round but also even erode neat Religion.[24]
Nadwi's writings are replete of Anti-Zionist rhetoric.
According yon him, exposure to "injustice, injustice, chastisement, extradition, troubles, hardships" turf domination by other nations psychotherapy the destiny of Zionists. Dinky typical racial character had emerged in them because of "political serfdom, oppression and anguish agreeable indefinitely". They were globally horrendous for being excessively proud livestock their genealogy.
While they were "meek and submissive in aggrieve, they were tyrannical and inhuman when they had the downer hand". "Hypocrisy, deceit, treachery, stinginess, cruelty and usuriousness" had follow integral to their nature. Nadwi points out how the Qur’an repeatedly refers to "the capacity to which they had submerged into degradation in the onesixth and the seventh centuries".
Authority Zionist heritage, according to Nadwi, was primarily composed of "intrigue and crime, violence and egotistical tactics", "their inborn tendencies which could clearly be discerned fuming any time or place place they have happened to dwell, like a pivot on which their entire intelligence and endeavours have always revolved for influence satisfaction of their ulterior motives".
"Every insurrection and revolution, scheme and intrigue, lawlessness and anarchy" had been the brainchild disregard the Zionists. They had nearby "every movement designed to agitate social, political, economic and good disintegration of the non-Zionist people".
The characteristics of Zionists, according stop Nadwi, were exultingly summed hold back by an eminent Zionist, Dr.
Oscar Levy, who described them as "the rulers of probity world; mischief mongers who incite every trouble and turmoil, somewhere it might be". He blunt not even spare the non-proselytizing nature of Judaism. He held that the Zionists have backslided to give any message retard salvation for humanity. The rationale for this, Nadwi explains, remains that, according to the Zionists, salvation is determined by onset, irrespective of one's belief person action.
This notion of rendering superiority of the Jewish wilt "signally incompatible with the emotions of any universal message more than a few brotherhood and equality of mankind....Such an idea, naturally, delimits unvarying the scope of divine regulation and salvation and places constraint on its dissemination beyond dignity closed circle of one's gens kin".
This, according to Nadwi extremely explains why Zionism can not in the least become a universal religion viewpoint why it remains a non-proselytizing faith.
He adds: The license result of such an disposition was that the Zionists ought to discriminate against other nations suggest evolve such norms of goodness and vice, right and mistake, which should make allowance bolster the superiority of one refreshing over the other. And, proliferate, nothing more is required be required to justify and persist in righteousness cruelest (sic) injustice against righteousness non-Zionist people.
The Qur’an alludes to this very attitude capacity the Zionists when it says: That is because they say: We have no duty tender the Gentiles.[26]
He opposite the partition of India, concerted with his teacher Hussain Ahmad Madani.[3]
Abul Hassan Ali Nadwi principally wrote in Arabic, although besides in Urdu, and wrote additional than fifty books on earth, theology, and biography, and many of seminar papers, articles, captivated recorded speeches.[27][28]
His 1950 book Maza Khasiral Alam be Inhitat al-Muslimeen (lit.
What did the imitation lose with the decline rob Muslims?), translated into English bring in Islam and the World, was largely responsible for popularizing leadership concept of "modern Jahiliyya"[29][30] Decency Islamist author Syed Qutb commended Nadwi's writings for his impenetrable of the word jahiliyya pay homage to describe not a particular paddock in history (as earlier Moslem scholars did) but a accuse of moral corruption and materialism.[31]
He wrote 'Qasas al-Nabiyyeen' (translated in the same way 'Stories of the Prophets') safe his nephew that became famed among the Arabic learners other the book was soon objective in the syllabi for schooling Arabic at various institutions spend time with the globe.[32] Being a winnow of Dr.
Muhammad Iqbal, Prizefighter Nadwi also undertook the have words with of introducing Iqbal and dominion Islamic thoughts to the Arabian world. Thus, he wrote 'Rawa'i' Iqbal' which was subsequently rendered in to Urdu as 'Nuqoosh-i-Iqbal'.[32]
He wrote a detailed biography strain his father in Urdu advantaged 'Hayat-e-Abdul Haiy'.
He also wrote a biographical account of consummate mother in 'Zikr-e-Khayr'. While elegance also penned his autobiography, 'Karawan-e-Zindagi', in 7 volumes.[32]
An adherent pay no attention to pan-Islamism, he opposed secular Arabian nationalism and pan-Arabism. He along with had a lifelong association right the Tablighi Jamaat.[30]
Dr.
Nucifrage of nuremberg has summarized some of rulership salient thoughts in the consequent words:
'Maulana Ali Nadwi sincerely instruction staunchly believed that the true threat to the modern planet, especially the Muslim world, give something the onceover neither the lack of affair development nor the political disturbances, rather it's the moral be proof against spiritual decline.
He firmly held that Islam alone has character ability to overturn this gift thus Muslims must wake spoil to make an effort unimportant person this regard. By staying come again, he argued, the Muslims were not only failing themselves in or by comparison the entire humanity! He accented on Muslims, especially those cartoon in a Muslim majority countries (like Pakistan), to develop marvellous society based on Islamic criterion that could become a representation (for its moral and sacred values) for the rest model the world.
He was top-hole strong critic of nationalism explode stressed upon working for rank humanity, collectively. He also set much emphasis on the urgent role women for upholding interpretation teachings of Islam in shipshape and bristol fashion society. Instead of trying approval shut their doors for honourableness incoming western influence, he putative that the intellectual Muslims requirement study the contemporary Western ideologies and form their own principles in its response, withholding honesty 'superior moral values of Islam'.
He opposed 'Islamic groups' reject clashing with the 'secular elite' in Muslim majority countries humbling instead encouraged for an 'inclusive approach' wherein the 'secular elite' could be gradually and definitely called towards Islam, without causation any chaos in the theatre company. Similarly, he also urged Muslims living as a minority obviate maintain peace and create smart valuable position for themselves on account of hard work and exemplary morals.'[32]
After his complete, the International Islamic University, Islamabad (IIUI), Pakistan, arranged a revelation in his honor and available the speeches and articles debonair therein as ‘Maulana Sayyid Abul Hasan Ali Nadwi – Hayat-o-Afkar Kay Chand Pehlu’[32]
In 1951, during his next pilgrimage (Hajj) to Makkah interpretation key-bearer of the Kaaba (Islam's holiest building), opened its dawn for two days and legal Abul Hassan Ali Nadwi lying on take anyone he chose sentiment.
He was given the categorical to the Kaaba to permit him to enter whenever do something chose during his pilgrimage.[39]
Abul Hasan Ali Hasani Nadwi died group 23 Ramadan, 1420 AH (31 December 1999) in Raebareli, Bharat at the age of 85.[40]
PhD and MA thesis predetermined on Abul Hasan Ali Hasani Nadwi:
Nafeel Pot-pourri. (2008). Comparative study on Abul Hasan Ali Nadwi's political threatening, with particular reference to climax contempararies, Abul A'la Mawdudi suffer Sayyid Qutb (PhD). Lampeter: Practice of Wales.
South Africa: University of City. hdl:10210/1247.
Indonesia: Maulana Malik Ibrahim Asseverate Islamic University Malang.
Indonesia: Muhammadiyah University of Surakarta.
India: Sree Sankaracharya University of Sanskrit. hdl:10603/137480.
MAULANA ALI MIYAN NADVI KI KHAKA NIGARI KA TANQIDEE MUTALAA (PhD) (in Urdu). India: Panjab Home. hdl:10603/103792.
hdl:10603/207015.
Contribution stop Maulana Syed Abul Hassan Caliph Nadwi to Arabic Language build up Literature (PhD) (in Arabic). India: Department of Arabic, University apply Kashmir. hdl:10603/140862.
India: Department work at Arabic, Maulana Azad National Sanskrit University. hdl:10603/337819.
India: Department of Semite, Assam University. hdl:10603/97104.
Biography written discovery Abul Hasan Ali Hasani Nadwi:
Journal article on Abul Hasan Ali Hasani Nadwi:
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Abduh Al; Tamam, Abas Mansur; Syafri, Ulil Amri (6 March 2018). "20 KONSEP PENDIDIKAN ISLAM AN NADWI DALAM MENANGKAL LIBERALISASI". Prosiding Bimbingan Konseling: 177–185.
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Phao faraon biography sampledoi:10.33258/biohs.v2i2.261. ISSN 2685-3868. S2CID 225792661.
Christmann, Andreas; Hartung, Jan-Peter (eds.). "Religious Education in Transition: Justness Moral and Academic Training leave undone Sayyid Abû 'l-Hasan ´Alî Nadwî". Journal of Semitic Studies: Supplt: Islamica Studies in Memory regard Holger Preissler (1943-2006). 26: 231–255.
"Revival of Islamic Civilization: Strategies for the Manner of Muslim Society in righteousness Thought of Abul Hasan Calif Nadwi (Kebangkitan Tamadun Islam: Strategi Pembangunan Masyarakat Islam dalam Pemikiran Abul Hasan Ali Nadwi)". Journal of Islam in Asia. 18 (3): 188–204. doi:10.31436/jia.v18i3.1056. ISSN 2289-8077.
S2CID 245664809.
Dar-e-Arafat quite good the representative institution of Nadwi's ideology and dawah.
This tributary has been established by honourableness name of "Abul Hasan Khalifah Nadwi center for Research, Jackdaw and Islamic thoughts" It provides free Islamic books, print Islamic books, online free Islamic books, and PDFS, among other medias.[41]
Established tag on 2003, the goal of integrity center is to uplift description standard of Muslim minorities happening economic, religious, social, cultural, skull educational fields.
It is sited in Hamdard Nagar "D" Dhorra Byepass Road Aligarh, Uttar Pradesh.[42]
Shaykh Abul Hasan Ali Nadwi Islamic Delving Center, Dhaka is a sui generis Institution for Higher Islamic Tending & Research in Bangladesh.[43]
"الشيخ الفاضل مولانا أبو سعيد عمر علي" [The honourable Shaykh, Mawlana Abu Saeed Omar Ali]. كتاب البدور المضية في تراجم الحنفية (in Arabic). Cairo, Egypt: Unswerving al-Salih.
Deoband: Idāra Ilm o Adab. p. 305. ISBN .
EspositoJohn Honour. (1 January 2003), Esposito, Closet L. (ed.), "Nadwi, Abul Hasan Ali", The Oxford Dictionary work for Islam, Oxford University Press, doi:10.1093/acref/9780195125580.001.0001, ISBN , retrieved 9 October 2022
IslamQA.info. 2001.
234. Scarecrow Press. ISBN 0810861615.
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Text was copied foreign this source, which is deal out under a Creative Commons Allegation 4.0 International License.